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In The Haj to Utopia, Maia Ramnath tells the dramatic story of Ghadar, the Indian anticolonial movement that attempted overthrow of the British Empire. Founded by South Asian immigrants in California, Ghadar—which is translated as “mutiny”—quickly became a global presence in East Asia, Europe, the Middle East, and East Africa. Ramnath brings this epic struggle to life as she traces Ghadar’s origins to the Swadeshi Movement in Bengal, its establishment of headquarters in Berkeley, California, and its fostering by anarchists in London, Paris, and Berlin. Linking Britain’s declaration of war on Germany in 1914 to Ghadar’s declaration of war on Britain, Ramnath vividly recounts how 8,000 rebels were deployed from around the world to take up the battle in Hindustan. The Haj to Utopia demonstrates how far-flung freedom fighters managed to articulate a radical new world order out of seemingly contradictory ideas.
- Sales Rank: #1416044 in Books
- Published on: 2011-12-01
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .80" w x 6.00" l, .95 pounds
- Binding: Paperback
- 332 pages
From the Inside Flap
“Maia Ramnath's Haj to Utopia is an odyssey through the world of early twentieth-century political radicalism, with a focus on the freedom dreams of those of Indian ancestry who found themselves on the West Coast of the United States. She traces with pointillist care the unruly imaginations fired up by empire's unimaginative rule. To be read and re-read.”
—Vijay Prashad, author of The Darker Nations: A People's History of the Third World
"Maia Ramnath’s Haj to Utopia is a thought-provoking study of the Ghadar project for revolutionary change. Going beyond the frame of a nationalist, armed struggle for the overthrow of British rule in India, the author deftly explores and contextualizes the links between Ghadar and a medley of revolutionary groups, and the exotic mix of radical ideas and activities. It provides valuable insight into the peculiar conjunction of nationalist, pan-Islamist, and Marxian discourses which made Ghadar a unique revolutionary adventure."
—Harish K. Puri, author Ghadar Movement: Ideology, Organisation and Strategy
“Maia Ramnath's book on the Ghadar Movement is an impressive accomplishment: it is at once an in-depth monograph surpassing all previous work on the subject, and a model of how world history should be written. She places the Ghadar in the perspective of pre-nationalist, anti-imperialist struggles, connecting it with other contemporary revolutionary movements around the world. It is empirically rich—Ramnath explores all extant empirical sources and illuminates them with exacting theoretical insights.”
—Dilip Basu, University of California, Santa Cruz
“Maia Ramnath's meticulous scholarship enables her to effortlessly avoid the old clichés of nationalist historiography and the new clichés of ‘global’ and ‘cosmopolitan’ history. The Haj to Utopia is respectful of detail and context and has a fine feeling for the diverse social histories and intellectual movements in which its characters find themselves.”
—Benjamin Zachariah, author of Playing the Nation Game: the Ambiguities of Nationalism in India
About the Author
Maia Ramnath teaches Global Histories at New York University.
Most helpful customer reviews
1 of 1 people found the following review helpful.
A Hodgepodge Analyzed Through British Sources
By Treal M.
First I must say that Ramnath did an incredible amount of research. The amount of time that went into this work is certainly impressive. Nonetheless, despite its intriguing topic, this book is largely devoid of a convincing argument.
The main problem is that Ramnath lists all quasi-connected events and characters under the banner of Ghadar. This is to compliment her argument that Ghadar served as a switchboard that could "provide connecting links" for anti-colonial movements, a purpose Ghadar was ideal for since it did not have a strict ideology or central leadership. However, it is not apparent, even in the book, as to when Ghadar actually became a movement. The first issue of the Hindustan Ghadar newspaper is the first clear signal of a beginning. Yet, Ramnath begins her narrative with events and personalities that pre-date the first issue by over a decade. Many of these individuals were apart of long standing nationalist movements and did not have any formal participation in the actual Ghadar party that evolved later. Hence, one could just as easily list these personalities and events under the banner of another movement, one that pre-dated Ghadar or a coeval one that was much more encompassing than the majority Sikh constituency of Ghadar.
It would’ve been helpful if Ramnath had let the personalities in her book speak for themselves, to let them explain exactly how they identified themselves in anti-colonialism. However, Ramnath instead relies more on British intelligence and not on the actual Urdu, Persian, Punjabi etc. writings of these men. This is rather unsettling, considering the degree to which the British sensationalized and misinterpreted the statements and activities of these men. More importantly, it’s unfair to the activists that they are interpreted and judged by us (the readers) through the very British imperialists they were fighting. Ramnath seems to have studied Urdu, but it is not demonstrated in the work. Additionally, all the archival material was derived from English language archives. No German, Soviet or Afghan archival sources were used despite the immense importance of all these countries to the movements mentioned in the book.
The University of California Press seems to have published this book more for its appealing topic than any actual argument within it.
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