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Thank You, Anarchy: Notes from the Occupy Apocalypse, by Nathan Schneider
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Thank You, Anarchy is an up-close, inside account of Occupy Wall Street’s first year in New York City, written by one of the first reporters to cover the phenomenon. Nathan Schneider chronicles the origins and explosive development of the Occupy movement through the eyes of the organizers who tried to give shape to an uprising always just beyond their control. Capturing the voices, encounters, and beliefs that powered the movement, Schneider brings to life the General Assembly meetings, the chaotic marches, the split-second decisions, and the moments of doubt as Occupy swelled from a hashtag online into a global phenomenon.
A compelling study of the spirit that drove this watershed movement, Thank You, Anarchy vividly documents how the Occupy experience opened new social and political possibilities and registered a chilling indictment of the status quo. It was the movement’s most radical impulses, this account shows, that shook millions out of a failed tedium and into imagining, and fighting for, a better kind of future.
- Sales Rank: #953400 in Books
- Brand: Schneider, Nathan/ Solnit, Rebecca (FRW)
- Published on: 2013-09-17
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .63" w x 6.00" l, .70 pounds
- Binding: Paperback
- 216 pages
From Publishers Weekly
Schneider offers a riveting, yet sometimes frustrating account of Occupy Wall Street's first year in New York. After the foreword by Rebecca Solnit, the book takes readers from the meetings leading up to the occupation of Zuccoti "Liberty" Park on September 17, 2011, to the movement's progress across the country and around the world, up to it's first anniversary. Schneider (God in Proof) draws from first-hand reportage, social media, and other sources to depict the spirit, influences, conflicts, and criticisms of the movement. Choosing to describe the movement as an apocalypse will no doubt turn off some readers, but one of the strongest passages in the book addresses Schneider's faith, and the attempted occupation of property owned by Trinity Church. The tone varies between profoundly earnest and pragmatic, though clearly Schneider stands with the Occupiers. Some of his responses to the criticisms of the movement are less than convincing, but never become dismissive. Still, readers may get the sense that in order to invest in Schneider's passion or disappointments, you needed to have been there. (Sept.)
Review
"A fast-moving cinematic chronicle."--Jonah Raskin"Occupy.com" (09/10/2013)
"Schneider does a remarkable job of conveying the euphoric sense of possibility that transformed so many people in the square, as well as the frustrations that came after the New York City Police Department cleared out the occupation in the dead of night. . . . Political moments like Occupy crest and subside, and Occupy has subsided. Whatever happens next will be new, but it will inevitably build on Occupy. [Schneider's book and others] go a long way toward ensuring that the experience gained in Liberty Square is preserved and passed on."--Nick Pinto"Al Jazeera America" (09/17/2013)
"Part history, part on-the-scene reporting, and part hope for a better future, the work is valuable and delightfully controversial."--John Scott G."Publishers Newswire" (09/19/2013)
"I consider this book one of the lasting benefits of Occupy."--David Swanson"WarIsACrime.org" (09/25/2013)
"Offers a series of dispatches cum mediations on the Occupy movement and moment. . . . Thank You, Anarchy occasionally verges on prose poetry."--Matthew Wasserman"Indypendent" (09/27/2013)
"Schneider has quickly become one of the "best and the brightest"--to borrow a phrase from the 1960s--in a generation of intellectuals and activists who are reinventing the American radical tradition. In the under-thirty crowd, there's probably no one with a deeper affinity for the Sixties than Schneider, and no one more eager to question the legacies of the Sixties than he--all of which makes his books and articles provocative and entertaining."--Jonah Raskin"Occupy.com" (10/17/2013)
"Provides a unique insiders' account of the original Occupy Wall Street encampment in Zuccotti Park in New York City, along with compelling data on the movement's internal and external struggles, its ideological orientations, as well as its diffusion into other, related movements."--Matt Sheedy"Bulletin for the Study of Religion" (10/21/2013)
"Schneider writes lyrically about the communitarian joy of being at Zuccotti Park, which for him was clearly a spiritual experience as much as a political one. . . . And the chief message of his book is that the true significance of Occupy lay not in its tangible effects on the outside world but in the process of Occupying itself."--Adam Kirsch"Barnes & Noble Review" (10/10/2013)
"Thank You Anarchy, Notes From the Apocalypse is a new, brilliantly candid and detailed inside account of the Occupy Movement as it grew to natural prominence and then was displaced by brutal police action around the nation."--Mark Karlin"Truthout" (10/22/2013)
"Schneider's panoptic reporting in Thank You, Anarchy brings to mind the work of George Orwell in Down and Out in Paris and London, the books of Robert Coles on his experiences as a psychiatrist in the South, and Norman Mailer's The Armies of the Night on the 1967 anti-war march in Washington."--Colman McCarthy"National Catholic Reporter" (11/13/2013)
"Schneider has quickly become one of the best and the brightest to borrow a phrase from the 1960s in a generation of intellectuals and activists who are reinventing the American radical tradition. In the under-thirty crowd, there s probably no one with a deeper affinity for the Sixties than Schneider, and no one more eager to question the legacies of the Sixties than he all of which makes his books and articles provocative and entertaining."--Jonah Raskin"Occupy.com" (10/17/2013)"
"Provides a unique insiders account of the original Occupy Wall Street encampment in Zuccotti Park in New York City, along with compelling data on the movement s internal and external struggles, its ideological orientations, as well as its diffusion into other, related movements."--Matt Sheedy"Bulletin for the Study of Religion" (10/21/2013)"
"Some two years after Zuccotti Park was first liberated and duly rechristened Liberty Square much has been written about the movement that was born there. But few accounts have been as eloquent, as personal, or as nakedly honest as Thank You, Anarchy. It's a book about how collective common sense can change, and what that messy, maddening, beautiful process looks like. With an insider's zeal and an outsider's prudence, Schneider shows Occupy for the miraculous, apocalyptic experiment it was."--Sam Ross-Brown"Utne" (12/01/2013)"
"This detailed account of the inception and growth of the Occupy movement touched me in a way I wasn t at all expecting. . . . When Schneider s interviewees were really starting to challenge my thinking, I appreciated that the not-so-objective reporter had held my hand through the first few chapters. Rather than hit the reader over the head with anarchism and a paradigm shift, Schneider eases into this thing called anarchy, activism and organization. And the movement made sense."--Elizabeth Reavey"America" (05/12/2014)"
From the Inside Flap
"Objective journalism, this is not."—The New York Observer
"The balanced book on Occupy I've been waiting for: sharp journalistic observation and insider knowledge, big picture knowledge of movement dynamics and attention to the telling details, writing that's witty and poignant. Schneider models for engaged intellectuals and thoughtful activists how to reflect on breakthrough events."—George Lakey, Swarthmore College, activist and author of Toward a Living Revolution
"This book is a gift and a tool. Full of thick descriptions and the voices of the protagonists themselves, you feel as if you are there, participating in the assemblies and occupations, feeling the joys and frustrations of the movement. A must-read."—Marina Sitrin, author of Everyday Revolutions: Horizontalism and Autonomy in Argentina
"It wasn’t the revolution, but for a while, Occupy sure damn felt like it could be. Notes from the Occupy Apocalypse takes us back to those first few days of Occupy Wall Street, with all its beauty, its chaos, and its ridiculously long general assemblies. With a strong, often hilarious voice and the critical compassion that can only come from someone who camped out in Zuccotti Park himself, Nathan Schneider goes beyond the simplistic divides (violence or nonviolence? a movement or a moment?) to offer a true sense of what Occupy was. It was a diverse, complicated people, struggling to live up to its own revolutionary ideals. In short, Occupy was America, in all of our tragic glory." —Josh Healey, winner of Mario Savio Award, activist and author of Hammertime
Most helpful customer reviews
9 of 10 people found the following review helpful.
Thoughtful relections by an authentic voice from within the movement
By Malvin
"Thank You, Anarchy" by Nathan Schneider is an insightful short history on Occupy Wall Street including its legacy. Mr. Schneider is a journalist who became an active participant and chronicler of OWS from the early planning stages to the end. This excellent book will satisfy readers who are interested in thoughtful reflections by an authentic voice from within the movement.
Part One is Summer to Fall. Mr. Schneider chronicled the foundational stages of the movement, explaining why "small 'a' anarchy" is conducive to direct democracy. Mr. Schneider detailed the historic events of September 17, 2011 and the momentous days and weeks that followed. We learn about the people who made important contributions as OWS grew from an obscure local event to national prominence that successfully drew attention to the realities of corporate power, inequality and class struggle in 21st century America.
Part Two is Fall to Winter. Mr. Schneider writes about the sense of optimism that pervaded as the movement attracted hundreds of new participants and inspired other occupations across the country. Mr. Schneider shares OWS' general principles and declarations with us but explains that a conscious decision was made not to make specific demands on the system; confounding libertarians and socialists alike. As the OWS community organized teams to take care of the day-to-day running of the camp, Mr. Schneider imagined how an anarchist utopia of like-minded communities might come about. As police began to violently crack down on the encampments, the author reached out to religious institutions for their support and traveled to occupations on the west coast to better understand their specific struggles.
Part Three is Winter to Spring. Mr. Schneider documented the many sporadic fights that erupted between a smaller occupation and law enforcement while Chris Hedges warned participants against instigating violence. Reeling from an attack by police on St. Patrick's Day 2012, occupiers began to obsess about a May Day strike in hopes of revitalizing the movement. As it became more and more evident that the physical occupation would not be able to hold indefinitely, the author came to appreciate the movement for its success in building a virtual activist network that many believe will endure long after the fact of physical occupation has ended.
Part Four is Summer to Fall. As the one year anniversary approached, Mr. Schneider talked about how the OWS participants sought to archive the artifacts of the struggle for posterity. The urgency of the task became apparent as the corporate media increasingly turned against OWS. On the anniversary, small OWS groups successfully engaged in 99 direct actions but many were arrested. Looking forward, the author is proud of the many social, economic and environmental justice projects that OWS participants are championing including immigration reform, anti-fracking, debt forgiveness, an end to mountain top removal, and other causes. He believes the lasting legacy of OWS has been the empowerment of a new generation of activists who realize that another world is possible.
I am grateful that Mr. Schneider has applied his passion and intellect to capturing these historic events. I believe this important book will inform and inspire all who read it. I highly recommend it to everyone.
3 of 3 people found the following review helpful.
Bernice McCann
By Bernice McCann
Another awesome book from Nathan Schneider, someone who has experienced and understands the ever present cloud of witness which continues to pervade our ordinary spaces as we continue expanding our growth through love as members of the human family. The Occupy movement sparked hope in a generation who refused to submit to the expectation that the status quo would continue to define the rules of a society which has become so disproportionately out of whack with the needs and desires of everyone not just those who have more.
Occupy catapulted a broader range of thinking about the major problems that plague mankind through group participation in expressing the collective good wishes for the betterment of human kind and transforming these ideas into mass action. His chronicle documents the hope and creativity which brought and continues to bring hope to the world. He captured the meaning of Occupy which is reverberating around our globe.
7 of 9 people found the following review helpful.
In-depth review: "The beginning is near"
By John L Murphy
Why a subtitled "apocalypse"? It derives from "the lifting of a veil," so when a fresh revelation appears, it transforms the past as well as the present: then, there's no going back, only forward. Fresh from finishing a study of attempts to verify the divine presence, God in Proof, Nathan Schneider, jittery and curious, reports "notes" from the revelations emanating from Occupy Wall Street in the late summer of 2011. He investigates an energy more tangible than most theology: yet sharing the spirited, mass appeal of what may elude those less fervent.
Idealistic enough to cheer on the Occupy protests, realistic enough to catalogue their failures, Schneider brings the same alert witness and affable analysis that his book on belief featured. As with any cabal of devotees, Occupy began with commitment by a spellbound few. Zuccotti Park, rechristened by the encampment with its pre-corporate name as Liberty Square, "was a place especially conducive to those of us with obsessive tendencies, who like to be consumed in a given interest or project to the exclusion of all else. There, the god of ordinary life was dead, resurrected in the business of self-reliance."
Certainly, the lack of "one demand" from Occupy met with media mockery and bipartisan disdain. Yet Schneider insists that the flexibility supported not only the disparate concerns but the diverse membership of protesters. He suggests how an "anarchist utopia" in economic, environmental, educational, and egalitarian terms turns transparent and liberating on a global, "open-source" scale.
While this glimpse remains brief, it sketches what Occupy envisioned beyond borders, fences, or property. A problem persisted. Those articulating direct "participatory democracy" tended to be white, male, and often with leisure or income to detach from workaday, less privileged or more dutiful adults unable to pitch a tent or stand in solidarity from dawn to dusk, let alone into the increasingly chilly nights. (Schneider notes the lack of parents, for example.) Still, Schneider nods in approval as those less used to taking command and speaking out began to do so. "Those used to talking had to learn to listen more, and those used to shutting up had to learn how to teach."
After all, "Occupiers weren't even capable of breaking many of the laws they opposed in the first place." "Diversity of tactics" by autonomous spontaneity meant collaboration in a permissive manner, to evade police crackdowns from its hierarchical command, The NYPD knew by now how to squelch marches. Authority could not control chaos, as the Direct Action "affinity group" exemplified at the Brooklyn Bridge. Non-violent principles sustained Occupiers; pragmatism wedged in its own force.
All the same, Schneider, deep into part two by now of his account, betrays weariness. Mayor Bloomberg tightens the city's grip around Liberty Square. The police dump off homeless people and addicts there, while the unsettled attracted to its safe space increase unease. In this "particular mix of overeducated, underemployed, postindustrial primitivism," Schneider locates the "organic expression of the movement," confounding facile definition. The cause that the encampment represents ties itself to liberating a place, but can that place alone represent the diverse demands of its residents?
Free speech contends within what constitutes peaceful assembly: it's the mayor vs. the tent-dwellers. "The call to occupy was meant to be adjudicated not so much by legal right to free speech as by the one inscribed in conscience." Schneider attempts to align this idea with how Occupy undermined law and order as backed by "soldiers posing as police, rigged by and for corporate profits." This observation merited more depth; his analysis wavers in its aim throughout this account. Ultimately, Occupiers waver too. They debate: should they stay or should they go now?
The very term reminds us of its meaning. "Seizing space and time, and holding them, was how Occupy caused its rupture." It spreads nationwide but in Schneider's sometimes seemingly random "notes," he can evade its force. The day after evictions at Liberty Square, he's off to the Bay Area, but he finds little of lasting substance to comment upon from California for the three-month anniversary of action on November 17th. In the e-galley provided me for review, there is a sudden departure for Greece where Schneider speaks with local and Argentinian activists, who warn of the lure of funds amassed rather than tangible goods to sustain an alternate economy, exchanges of goods and food. Then, anti-eviction sit-ins to take over houses foreclosed draw displaced New York Occupiers to act. Post-evictions, from December into 2012, energy dissipates while Schneider searches in what seems a "lucid dream" for Occupy's meaning.
It returns via his conversion to Catholicism, documented in his previous book. He praises spiritual activists, who testify to the "higher standard" of "resisting oppression" which transcends civil disobedience and becomes a moral imperative. He crosses the "line between observer and instigator" with fellow Catholics to respond to his faith's "calling to justice."
In part three, he contrasts 2012. The Obama administration tightened detention of U.S. citizens and upped penalties for protests near Secret Service-protected people or events "of national significance." Up against "an essentially paramilitary institution like the NYPD," Schneider tallies the odds for victory at zilch.
Six months on, Occupy betrays weariness. Stop and Frisk, the DREAM Act, Stand Your Ground incite new marches. Uncertain or committed activists look inward, even as Plus Brigades, The Yes Men, Strike Anywhere, viral videos, cartography, and clowns make their presences felt among the dwindling few. An International Pillow Fight Day attracts more college students than OWS, but the loss of strategic sources of power and location pushes some into a second wind to organize May Day.
Learning of the demise of the New Left after a failed 1971 May Day effort, Schneider fears "we were causing our own undoing." He resigns himself to the reality of organizing after the cameras have left, while the police toughen their stance and the movement diversifies, freeing itself from physical roots.
He finds solace in the culture of photocopied pamphlets and within alliances as venerable as the Catholic Worker Movement as much as Twitter. Yet, OWS signals a shift. Founded not by preachers but by artists (the first glimmer in Adbusters), Schneider defines Occupy's ethos. "Come for the dream, trudge through the reality." Schneider cheers when he sees ecological protests revive, while debt relief jubilee efforts spread and world unrest continues against capitalism.
As during the previous year and as with such demonstrations, an act of faith endures as testament to Occupy. After the apocalypse, Schneider feels its grip on him. He concludes with anniversary reflections on the inchoate potential of Occupy, and the practical nature of it, as helping victims of Hurricane Sandy took precedence soon enough. Reacting to such unpredictable forces, no maps or no plans show activists the path forward or a gospel truth. "The beginning is near," as he cites a "popular slogan on Occupy's cardboard signs."
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